Author: Isabelle Imbert

  • A short guide for new collectors

    A short guide for new collectors

    While the world is diligently practising self-isolation and social distancing during the global outbreak of covid-19, Islamic arts experts and aficionados are mourning the spring Islamic week. All the London auctions have been postponed until June with the hope that the pandemic will be gone by then, but in reality, there is no guarantee.

    I am one the lucky few who can work from anywhere in the world, so my schedule during confinement has not changed much, only the size of my desk. For this reason, I have not be able to post more, nor to catch-up on my readings, but overall I am very grateful to be in this situation.
    For the others who have more time on their hands that they know what to do with, I’ve just started a Resources page dedicated to Islamic arts. Hopefully, it will give you a solid base to occupy your days.

    The content I publish is extremely niche and can be of little interest to those who aren’t familiar with Islamic Arts history. I’ve talked in other articles about some challenges linked to Islamic arts, especially what it is and how it is showed to the public, but I am yet to write about the very basis of Islamic Arts History in the West: collecting.

    Gwalior40b
    The Gwalior Qur’an, Aga Khan collection (Toronto), bought at Sotheby’s in 1974 for £2.600

    Through the diversity of the field, Islamic arts constitute a great object of curiosity and collection. Whether you focus on ceramic, painting, metalwork, textile or glass, and regardless of your budget, productions from Islamic lands represent a solid investment for buyers.

    There are three branches on the Islamic art market, leading to different auctions and different pricing:

    • Pre-modern: artefacts mostly produced before 1900 in Muslim lands, or more rarely in Europe for the Muslim market
    • Orientalist: mostly paintings and statuettes produced in Europe around the 1900’s (roughly)
    • Modern and Contemporary: Islamic creation after the 1900, about which I write here.

    In the present article, I will focus on the Pre-Modern category. In general, branches of Islamic arts are represented in dedicated auctions but some cross-overs are also possible, especially between Pre-Modern and Orientalist, or Orientalist and Contemporary.

    Where to buy 

    In short, it all depends on your budget, even more than what you’re looking for. As a rule, better stay away from online auctions without real physical headquarters, as artefact provenance is not always documented, nor even guaranteed to be legal. Same goes with most independent sellers working on Facebook, Instagram or LinkedIn. Provenances are a big issue on the Islamic art market, especially after the years of war in the Middle-East, all the way to Pakistan1 and prudence is particularly needed for archaeological finds and architectural ceramic tiles, as they might come from illegal looting, destruction of archaeological sites (and complete loss of data for archaeologists and historians) and degradation of historical monument, not to mention probable exploitation of human lives. This is not a matter to take lightly. Luckily, the auction houses and galleries mentioned below take every precautions with researching and documenting lot provenance and are therefore safe to turn to.2

    The main cities where to buy Pre-Modern Islamic arts are London and Paris. In London, Sotheby’s and Christie’s condense the most prestigious lots in two auctions per year, in the spring and the fall. Valuations are the highest of the market and though are sometimes difficult to justify compared to Paris, they usually come with the best preserved, most beautiful artefacts.
    Bonhams constitutes the second level of the London market and offer a less expensive selection, more and more focused on Pre-modern (16th-19th centuries) Indian objects.
    Finally, Chiswick auction represents a very good entry point for new collectors with a smaller budget, as well as Roseberys that organises auctions with a chronology spanning from millenniums B.C. to the present day, and Bloomsburry who entirely focuses on manuscripts and paintings.3

    A large number of galleries are also installed in London, such as Simon Ray (Indian & Islamic arts), Francesca Galloway (Asian & Islamic art) David Aaron (Antiques & early Islamic). Prices in galleries are usually higher and subject to negotiations, and if you start following the market, you will sometimes see pieces sold in auctions offered in galleries some time after. Other pieces are previously unseen, though there are becoming increasingly rare in a market that is working mostly in close loop.

    Bo_06.19_37
    This ceramic tile from 19th c. Qajar Iran was sold at Bonham’s in June 2019 for £3.812 to reappear the same year in Simon Ray catalogue.

    In Paris, prices are lower, though it doesn’t necessarily mean that the items are less interesting. The main auction houses to follow are Millon & Associés and Ader Nordmann, which organise two auctions per year following the London Islamic week. Millon also organises secondary auctions shortly after their mains, with items of lower value, but still of aesthetic significance.
    Sotheby’s Paris use to organise Orientalist auctions but hasn’t done so in 5 years.
    Boisgirard-Antonini also organises one to two auctions a year, while other houses like Gros & Delettrez, Rossini and Leclere focus on Orientalists. Finally, it is worth looking at Binoche & Giquello that sometimes offers secondary Islamic items for very low prices, usually in generalist auctions (but you really need to have your eyes wide open, these auctions are rarely advertised outside of Drouot).

    Galleries Kevorkian, Samarcande and Alexis Renard are the main three you need to look at, with a special mention to the latter for the reflection initiated around art displays and the relation to art, through “sensory” guided tours.

    In New York, Christie’s sometimes organise exceptional auctions, such as Maharajas & Mughal Magnificence in June 2019, offering part of the Al-Thani collection, but this is quite rare.
    To my knowledge, Carlton Rochell is the only noticeable New York gallery to offer Islamic art. They specialise in Indian art and have a very nice selection of paintings.

    Ch_06.19_175
    Gem set jade-hilted dagger (khanjar) with scabbard, North India or Deccan, 1700-1725, sold at Christie’s New York, June 2019, $915.000

    How to buy

    All these references can already be overwhelming for a new collector, but all the auction and gallery catalogues are put online with high definition pictures, so it is very easy to sit in front of your computer an evening or on a lazy Sunday and browse websites for an initial selection. Galleries usually publish one catalogue per year and there is no set date on which you can buy. London auctions are usually held twice a year during the Islamic week, roughly around April and October (for normal years, not 2020), so looking in July is usually futile.

    I would not advice buying solely on photos, especially for pricey items, as pictures can be deceiving. I’ve done it without regret so far with trusted sellers, though I ended up, not long ago, with a very nice late Ottoman ewer and basin a lot bigger than expected. To this day, I’m still looking for the best place to display it.

    dav
    Late Ottoman ewer and basin currently waiting on top of a bookshelf for a better place

    Beside surprises (amusing or far less), having the feel of an object, being able to touch and hold it, might completely change your opinion on it, so going to auction houses during exhibitions is always a good idea. This can feel quite intimidating but try to go past it and don’t hesitate to ask to see each piece you are interested in from a close, even have paintings removed from their frame to see the back. In the end, it depends if you buy to keep or buy to invest. In both case, make sure the item meets your expectations.

    In any case, always request the “condition report”, which gives more information than the catalogue entry on the actual preservation state of an item.

    Gallery prices are not announced on catalogues and you will need to contact them directly to get an estimate.
    Auction catalogues show two prices on each lot, a “low estimate” and a “high estimate”. Usually the low estimate is close to the seller’s “reserve price” (meaning the minimum price the seller will accept) and a bid can start below that price. When you bid on a lot, always remember that the final number, called “hammer price”, is not what you will pay, as auction houses remunerate themselves by adding a premium on top of the hammer price, usually around 25% to 30%. Remember to read the house terms and conditions prior to put a bid to know exactly how much premium you’ll have to pay.
    The same way, if you wish to sell in auction, you will need to pay a “seller’s commission”, usually around 10% of the hammer price, to cover for valuation services, photography etc.

    Chis_06.20
    Syrian hanging mirror and cupboard, late 19th c., Chiswick auction £800- £1.200 + 25% premium and probably a lot more for transportation!

    To bid on a lot, you will need to register with the auctioneer and provide your personal and bank details. You will be given an unique identifier that will allow you to bid anonymously in a given bidding room (with the little sign you’ve seen in movies), or to bid online if you cannot or do not wish to attend. Note that the “bid increment”, the amount by which the auctioneer increases the bidding, is not yours to chose but is usually located around 10% higher than the previous bid. For instance, if the bidding opens at £5.000, subsequent bids of £5.500, £6.000, £6.500, etc. would follow. The figure is generally rounded up or down at the auctioneer’s discretion.

    After the auction, an invoice will be sent to you with a deadline to pay, and you will then be able to retrieve your purchase. Most auction houses assist with collection and delivery but you will have to pay for the service, so don’t forget to count this in your budget.4

    What to look for

    This part is the most complex part, as Islamic arts are so diversified. Going through all the productions would take far too long for an article titled “short”, but instead, I will leave you with some tips.

    Why are you collecting? 

    This is an important question, as the answer will profoundly impact your biding activity. If you are looking for a long term financial investment, and are ultimately buying to sell, you will need to study the market trends. This is not necessarily an easy thing to do, and going for the most expensive items might not be the answer. Trends evolve relatively fast, given than most of the market activity is condense over two weeks per year, and to understand them, it is often necessary to go back over a long period of time.
    For instance, Sotheby’s will present a 9th century Qur’an leaf in Kufic script on the 10th June for £60.000-80.000. Ten years ago, a very similar page from the same manuscript was offered by Sotheby’s Doha for £91.5000-£126.700.5 During the course of the last eleven years, this type of production has lost in value, so selling now might not be the best.

    On the opposite, both Sotheby’s and Christie’s will be presenting Medieval Persian potteries from 13th century Kashan (a famous production centre in Iran), a production that had not been properly represented on the market for a while. These pieces are expected to reach high prices, and more collectors might want to sell their Kashan ceramic pieces after that, resulting in a new trend and an increase of prices. Time will tell.

    If you buy only for your own pleasure, you still need to look at trends to make sure you get the best deal on the item of your choice. It might be the right time to get 9th-10th century Qur’an pages on vellum, same with late Kashmiri Qur’an that are not particularly in favour at the minute. As well, don’t only monitor the London market (and not only Christie’s and Sotheby’s obviously), but keep an eye out for Paris market, on which prices are naturally lower but quality is not. In the end, you are in a great position, as you are only limited by your budget.

    An important piece of advise: you need a set budget before starting to bid, as well as strong discipline to make sure you don’t go over. Biding on an item you love is an exciting experience that triggers a dangerous sense of commitment. Don’t go crazy, if you don’t get this particular item, another will come at a later date.

    padshanamah_front
    A page of the Royal Padshanamah from the St Petersbourg album, sold by Millon for €702.000 in Dec. 2019

    Think about conservation

    If you own a private safe somewhere in Switzerland, this section doesn’t concern you. For the rest of us, how to preserve and display art is an important topic. Indeed, art is fragile, and the last thing you want is your cat knocking down your recently purchased 17th century Safavid blue & white pottery ewer elegantly displayed over the fireplace.

    Chi_06.20_190
    Small blue & white pottery ewer, Safavid Iran, late 17th-early 18th c., Chiswick auction, June 2020, lot 190, £800-£1.200

    Before you buy anything, it is important to think about what you are going to do with it. I was joking earlier about my late Ottoman ewer and basin that are too big for my living room, but I was actually lucky I could place them on top of a bookshelf where they are safe. The same way, I collect metalwork, even though my first love is with manuscripts and paintings, because it is easier to store and preserve. If you decide to buy a single page painting, for instance, you will need a frame with UV protecting glass, which represents an additional cost, or display it on a wall that has no direct sun exposure and either provide additional non damaging lighting or accept the fact that your painting will be in the dark forever. Same go with textiles, that will need to be dusted, cleaned and treated and very specific ways, or even manuscripts that need moist control, light control and parasite control.
    Don’t feel discouraged by all these constraints but keep them in mind prior to biding and plan accordingly. There is no better feeling that preparing a space for a newly acquired addition to your personal collection.

    These are just a few insights into collecting, and there is a lot more to write about starting a collection of Islamic arts. In the future, I will get in more details about specific productions well represented on the market. If yo have any questions, article suggestions, or want to start your own art collection, I’ll be happy to provide support, feel free to get in touch.

    1. See my article published in IWA Mag in Winter 2019.
    2. All the links are on the Resources page.
    3. Part of Dreweatts.
    4. For all the technical terms, you can refer to Sotheby’s glossary.
    5. The exact valuation was $130.000-$180.000.
  • Under the shade of the tent: Showing Islamic Arts today

    Under the shade of the tent: Showing Islamic Arts today

    The field of Islamic Arts is particularly difficult to grasp, as we discussed in a previous article, and through the challenge of defining and bringing coherence to a mostly uncharted territory, comes the equally challenging task of showing Islamic arts and educating the public on these unknown wonders.

    In the recent years, efforts have been made by several institutions to transform the way Islamic arts are showcased, through a modernised scenography and reviewed themes and interpretations.

    The literal darkness of Islamic Arts

    Back in 2012, the Louvre reopened their Islamic arts department in a brand new space and installed their collection over two levels, designed by architects Mario Bellini and Rudy Ricciotti. The top level, in the courtyard of the Denon wing, was covered by a wavy metallic structure offering some deemed light, supposed to evoke the Bedouin tents floating in the desert wind (I won’t mention the cliché). Natural light is absent from the lower level that stretches underground. Artefacts are elegantly displayed under very bright and small lights that contrast with the darkness of the room, emphasised by the black walls, floors and stands.

    Louvre
    The department “Arts de l’Islam” in the Louvre, underground floor.

    Before the Louvre, the Metropolitan Museum in New York reopened their Islamic arts department with no less than 15 rooms displaying around 1.200 objects from the 12.000 items collection. While some rooms receive a decent amount of light, it is not the case for all, such as the gallery 460 dedicated to Ottoman arts. Doha Museum of Islamic Arts Museum, open in 2008, also presents the same characteristics.1

    460 Art of the Ottoman Court-Koc Family Gallery
    MET, gallery 460, Arts of the Ottoman Court. Credit: METmuseum

    The new Islamic gallery of the British Museum opened in 2018 after 3 years of intense collaboration between the museum, the Albukhary Foundation who funded the project, designers such as Stanton Williams and lighting specialist Arup. Together, they shed a very welcome new light on the British Museum’ extensive collection of Islamic arts.
    The challenge was big to display the most comprehensive selection, chosen among over 100.000 items that constitute the collection, while keeping a coherent and educational discourse. The new installation, in two large rooms, kept the ceiling glass tiles but covered the wall windows with modern jali, screens initially used in harem and zenazat and specially designed to see without being seen. The walls got covered by black panels and stands and the floor got varnished in a darker colour.

    Despite the clever lighting, these two beautiful rooms are dark, very dark. This particular feature is less striking than in the lower level of the Louvre, but is still particularly evident when one stands on the doorstep of the next department.

    Comparison pictures between the Islamic arts department (left) and the Europe department (right), taken from a single standpoint

    This choice of palette and lighting (or lack of) already stroke me in 2008, during the wonderful exhibition around Shah Abbas I held by the British Museum. Natural light is absent from the temporary exhibition space of the museum, but it was then emphasised by the black everything and the bright lighting shed on the items. Somehow even the exhibition catalogue cover was mostly black, except for the elegant figure of Shah Abbas cut from one of the Chehel Sotul palace murals.

    More recently, the small exhibition Inspired by the West, also in the British Museum, took a similar approach by choosing a minimalist scenography based on monochrome panels, red, black and ochre, as well as a dimmed light.

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    “Inspired by the East”, exhibition of the British Museum. Credit photo: Visiting London Guide.com

    This type of sleek and minimalist scenography is becoming the norm in Western institutions, and was initially inspired by contemporary art galleries. The goals are to facilitate the viewing and serve a larger discourse around a theme – Islamic arts or other. Both depends on the exhibition atmosphere, created for the occasion by combining elements such as colour scheme, lighting, division of space through mobile sections and of course hanging. Depending on these, the atmosphere can be warm or cold, scientific or poetic, crowded or spacious, all impacting the viewing in a different way and leaving them with a unique feeling that determine their connection to the objects and the discourse. The cliché of all white art gallery walls with a few scarce paintings hanging is the bare minimum of art scenography. In these cases, the absence of distraction aims to facilitate the connection between the artwork and the viewer, while creating a sense of calm and neatness serving the same purpose.

    Islamic arts exhibition rooms are getting darker in an attempt to help viewers connect with artefacts their have mostly little knowledge of, by creating an intimate atmosphere highlighting the intrinsic richness of the objects. The readers of this article are most likely specialists of the field, or at least familiar with it (if not, welcome!), but let us not forget that Islamic arts are still quite niche, and bringing traffic to these dedicated rooms can be a struggle. In the Louvre, though the new Denon wing has helped the democratisation of the field, the superb pixys of al-Mughira will never move crowds as much as the Mona Lisa.

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    Al-Mughira pyxis, Cordoba, 357H./ 968 (detail). The intricate decoration probably bears a political message, though the iconography remains debated. Louvre, OA4068.

    A modern grand bazaar

    This is where lies the contradiction of these rooms. While helping viewers connect with the objects is essential, the mission of modern museum is mostly to educate through a clear and coherent message. It is particularly difficult for the field of Islamic arts, as it is as large in time and space as it is diversified in terms of material, media and meaning. It seems almost impossible to answer the question “what is Islamic art” in a decisive manner, and museums are only left with the option to highlight this diversity through their most luxurious pieces.

    The British Museum has chosen a dual approach in the new department, both chronological and thematic. Results an interesting hybrid, debatable in many points, but that features both classics (Iznik plates, Samarra woods, Takht-e Suleyman tiles, etc.) and less known productions, especially from South-East Asia and Sub-Saharan Africa.

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    “New Visual Culture”, one of the first sections in the new Islamic arts departement of the British Museum. The message here is quite unclear.

    Despite some honourable mentions, the reading of the items displayed is quite difficult. The fault doesn’t fall on the British Museum only, as most museums and most exhibitions have the same problem. The small cartels don’t bring much information and, as often, are difficult to link to the objects. Remember for instance the itinerant exhibition Roads of Arabia, held in the Louvre in 2010. Was made the puzzling choice to show objects from left to right with the allocated cartels numbered from right to left, meaning that the viewer had to navigate alongside the glass case to read about a piece. Needless to say that the circulation was difficult.

    This is of course not an issue exclusive to Islamic arts2 but it becomes particularly problematic when combined with a large amount of items displayed in a restricted space, some pieces becoming virtually invisible.

    IMG_20191023_140057.jpg
    Section “India and the World” in the British Museum. The picture was taken standing and facing the cartels, from the average viewer standpoint. Poor jade turtle, almost invisible!

    What’s next for Islamic Arts exhibitions? 

    While the exhibition spaces mentioned here are obviously doing their best to put Islamic arts in a modern and didactic light, they fall into the trap of traditional scenography. If the history of institutions has taught us anything, it is that there is not just one way to showcase artistic creation. From the Salon carré du Louvre from the 18th century, to Mori Building Digital Art Museum: teamLab Borderless in present-day Tokyo, museography has evolved with the public3, and maybe Islamic arts are too complex for a classic scenography. It seems indeed pointless to try showcasing in a single section a Samanid dish and a glass work by Farmanfarmaian, though both falls under the same “Islamic” label. So far, I haven’t been truly impressed by any model of Islamic art exhibition rooms and museums but the task is arduous.4

    Creating more space between artefacts could be a good start, though in restricted exhibition spaces such the British Museum’s, it is not always possible. Alternatively, putting the items in context as much as possible and recreating historical connections could help to popularise a field that is too often viewed as isolated. Sheila Canby exhibition on Shah ‘Abbas I was particularly successful in highlighting the link between Chinese ceramic, Ardabil Shrine architecture and the ruler tastes.

    Mughal painting could constitute a very comprehensive starting point for an exhibition. The below page from the Saint-Petersburg album, attributed to Bishandas shows the emperor Jahangir entertaining Shah ‘Abbas I. It contains weapons, jewellery, fabrics and garments, glasswork, metalwork, but also two European items, a white ceramic ewer and a brass statuette of the goddess Diana on a ram. Displaying the painting and similar objects together could help viewers understand what they are looking at.

    One could then extrapolate on the artistic exchanges between Mughal India and Safavid Iran through Shah ‘Abbas, then link Iran to the Chinese porcelain trade, then to European taste for China and the East (for instance through Marie-Antoinette chinoiseries and turqueries)… The possibilities are endless.
    This would, however, require to rethink museums as they are currently conceived, a succession of thematic rooms and galleries with little connections between them. The investment in time and money would be substantial, and the financial difficulties of non-profit institutions are not to be ignored, but I believe the benefits would be rapidly measurable in terms of attendance levels.

    Instead of a dark and confusing bazaar of objects, let’s give Islamic arts their place back in a global and intertwined art history.

    1. As well as the Jameel Gallery in the Victoria and Albert museum, but only sporadically. Last time I visited, in 2018, most lights were off and the magnificent Ardabil carpet (1539-40) was impossible to admire.
    2. Remembering the Marie-Antoinette exhibition in the Grand Palais in Paris back in 2008, showing a life-size portrait of the queen and its cartel at the bottom of it, 40cm from the floor.
    3. Both have their perks. The Musée des Augustins in Toulouse (South of France) has a pair of rooms replicating the 18th-19th c. scenography, I highly recommend (the entire museum is a wonder)! Click here to see.
    4. Beside the Pergamon museum in Berlin, but mostly by the grandeur of the remains: Mshatta, the market gate of Miletus, Babylon walls… Simply breath-taking.
  • The Last before the Next: October 2019 Islamic Week in London

    The Last before the Next: October 2019 Islamic Week in London

    I have been looking forward this Islamic Week all summer. Though reading through auction catalogues and feverishly discovering what items major houses will have managed to put on the market is always an exciting time, I can’t help but wonder if this particular Islamic week doesn’t mark the end of an era. This gloomy thought is of course linked to the Damocles sword that is the very real possibility of a no-deal Brexit, hanging over the head of London market, ready to cut prices in half.
    A complete absence of thoroughly agreed legislation would be catastrophic for the market – any market – while the impact of the British government tribulations have already started to show on the British Pound value.

    Pound

    Since the last Islamic week in April 2019, the Pound has continued to plunge. This decline is not necessarily a bad thing for buyers coming from outside the UK, and it is going to be interesting to see if they’ll take this opportunity to acquire more for less, while the market is still standing.

    The fact is, no one knows what will happen on 31st October, and speculating here would be pointless. After the Conservative conference was held last week in Manchester, a new proposal was expected, as the deadline gets closer every day, but it now seems that the European Union will no budge, especially wen it comes to the very delicate and historically charged question of the Northern Ireland backstop. Though a no-deal Brexit has been ruled illegal, it is impossible to predict what Boris Johnson government will do.
    The British art and antiques market is the second largest in the world (between the US, 1st, and China, 3rd), and the uncertainty around Brexit doesn’t seem to have impacted this ranking so far, but an absence of agreement with the EU would necessarily imply a renegotiation of VAT taxes, as well on passports and border checks. Currently, the UK import VAT on art is the lowest in Europe with only 5%. This will necessarily change with a no-deal Brexit, though there is no doubt the UK government will try to maintain London position as first European hub for art trade.

    While experts argue about what could and will happen, let’s focus on what is. Bonhams will open the week on the 22nd October with a catalogue of  222 lots, continuing to slowly switch focus toward later Indian art. On the 23rd, all eyes will be on Christie’s and their 295 lots. April week was particularly successful for Christie’s and it will be particularly interesting to see if the two folios from Sultan Abu Sa’id Nahj al-Faradis will be enough to keep the house on top. This will certainly be a delicate operation, as Sotheby’s is getting as many manuscripts as possible with the partial sale of the so-called Shakerine collection on the 24th, including 94 lots. The afternoon session will also include a lot of manuscripts and paintings, but not only, and will include 219 lots. Finally, Chiswick will close the ball on the 25th with a selection of 296 lots.

    Sub-Saharan Qur'an Bloomsbury Ethiopia
    Sub-Saharan Qur’an copied by Rasul Muhammad Sali’Allah, 1260/1844. Bloomsbury, £3.000/5.000

    Indeed, manuscripts and paintings are the focus point of this Islamic week. Let’s mention here Bloomsbury online auction on the 22nd October with a catalogue of 120 manuscripts and paintings, mostly of secondary quality but with some nice surprises such as a large Sub-Saharan Qur’an dated 1296/1879, ornamented with characteristic illuminations and filled with marginal annotations (£3.000/5.000).

    All eyes will of course be on the 94 lots from the so-called Shakerine collection presented by Sotheby’s , including some true splendors, such as an Safavid Qur’an from the first half of the 16th c., illuminated with a rare finesse that shows a direct link with its Timurid predecessors (£80.000/120.000). To be mentioned as well a large Safavid Qur’an from mid-16th c., written in a variety of scripts and colors on white and thin folios measuring 50.6 x 33 cm (£200.000/300.000). The manuscript is described as “monumental” in the catalogue, a misleading denomination when one has in mind real monumental Qur’ans produced under the Mamluks, between 70 x 50 cm to an extravagant 108.5 x 82 cm for the biggest. The Shakerine Qur’an is large, nothing more.
    One of my personal favorites is a 19th c. Indian collection of prayers including Dala’il al-Khayrat. Though we can regret the absence of a more detailed description in the catalogue, let’s highlight the rarity of such manuscripts produced in this region.

    Safavid Qur'an Sotheby's
    Safavid Qur’an, first half 16th c., 33×21 cm. Sotheby’s £80.000/120.000

    Sotheby’s continues in the afternoon session with no less than 64 manuscripts, folios and paintings, including a page from the Blue Qur’an valued at £400.000/600.000 but with a provision of only £85.000 (!). The selection is more diverse in the afternoon, with some very interesting scientific texts such a copy of Kitab al-asbab wa’al-‘alamat written by Muhammad b. Abu Bakr al-Nishapuri in 594/1197, during the lifetime of the its author, Najib al-din al-Samarqandi who died in 1222 (£80.000/120.000). This example of direct transmission is particularly precious, while the manuscript seems to be in an exceptional state of preservation.

    This selection of very high quality is put to shame by the two folios from the Nahj al-Faradis commissioned by Sultan Abu Sa’id Gurkan of Herat around 1465. Written in Khawrazmian Turkish in a very refined and characteristi script, both folios are illustrated on both sides. Lot 38 shows the Prophet Muhammad on al-Buraq arriving to the Second Heaven and the Prophet on al-Buraq meeting the Angels of Bounty. Lot 38 constitutes a fascinating counterpoint with the Prophet and the angel Gabriel visiting the Hell for Misers on one side, the Prophet and the angel Gabriel visiting the Hell for False Flatterers on the other. The refinement of the line and the purity of the pigments are almost without comparison in the 15th century Persianate lands. Both pages are valued £700.000/1.000.000 and there is no doubt Christie’s will break records.

    Nahj al-Faradis Sultan Abu Sa'id Gurkan Christie's
    Nahj al-Faradis commissioned by Sultan Abu Sa’id Gurkan, c. 1465 (detail). Christie’s lot 38, £700.000/1.000.000

    I’ve been wondering about Kufic Qur’an pages for a while now but it seems that, despite a complete saturation and a real lack of traceability, pre-Ilkhanid Qur’anic folios have become a safe bet. Christie’s third most expensive lot after the Nahj al-Faradis pages is a group of 76 pages from a dismembered Qur’an previously in the al-Farsi collection. Large sections of 8th c, Qur’an such as this one are extremely rare and we can expect a exciting betting competition.
    Other auctions also offer Kufic Qur’an pages, including Bonhams whith a bound group of ten leaves valued at £80.000/120.000. Pretty ambitious estimation, knowing that Sotheby’s 76 pages are only given at £400.000/600.000.

    Speaking of Bonhams, beside the usual manuscripts and Iznik ceramics, I was pretty impressed by thecourageous selection of later Indian paintings, whether on paper or oil on canevas. The group of sketches from the workshop of Raghavji Mazji produced in Bhuj (Gujarat) at the end of the 19th c. possesses an organic aesthetics that can only be found in preparatory drawings.

    Preparatory Drawing  Raghavji Mawji Bhuj  Bonhams
    Preparatory Drawing by the workshop of Raghavji Mawji, Bhuj, late 19th c. (detail), Bonhams, lot 166, £20.000/30.000

    Not to mention the ensemble of oil paintings showing Guru Nanak, the first Sikh Guru, and Guru Arjun, fifth Sikh Guru from the late 20th c. , that confirm that Bonhams is shifting his focus toward a new kind of “Islamic art”, further from the academic classifications based on the distinction “Medieval” and “Pre-modern”. Though this renewal is needed in a field that is becoming increasingly crippled by self-imposed limitations, I am not completely sure the buyers are ready to follow. Bonhams has been struggling for a while to rewrite its narrative and finds its place between Christie’s and Sotheby’s, being relagated to the third row, however, though the London market continue to strive, the wind might eventually turn. A discussion with a gloomy art dealer, years ago, had left me with the thought that “there is nothing to sell anymore”, and while it is obviously not true, Brexit might make things a bit more difficult for major auction houses.

    However, let’s not abandon all hope just yet! Plenty remains to be discovered and offered to the public, the Taslimanic Jama from 15th/16th c. Sultanate India sold by Sotheby’s being a prime example. At first sight, I thought it was the same shirt sold in 2010 but it is apparently not. These talismanic shirts, covered in behari script invocations (that is how we know they’re from Sultanate India) possess a great historical value and are still surrounded by mystery regarding their production.

    Seated Female Ruller, Kashan, Sotheby's
    My favorite item from this Islamic Week! Seated Female Ruller, Kashan, 12th/13th c. Sotheby’s lot 212, £10.000/12.000

    Finally, I haven’t mentionned any lots from Chiswick yet, and this is a mistake I will correct right away, as the low-price selection is both intriguing and exciting. I will not talk about the four bidri silver and copper-inlaid Charpai legs that might or might not look like tiny robots but I will, however, mention the portrait of a young lady located in Faizabad (though I have my doubts) and dated 1112/1700-1701. Considering the preservation state and the aesthetic quality of the page, I am not completely sure why it is only given for £600/800.

    I will be in London from the 21st to the 23rd and I cannot wait to take the pre-Brexit temperature of auction rooms. Will this week be business as usual, or will we be witnessing a part of history? We’ll find out very soon!

    A portrait of a Young Lady, Faizabad, Chiswick,
    A portrait of a Young Lady, Faizabad (?), 1700-1701. Chiswick, lot 367, £600/800

     

  • After June Auctions, it’s Time for a Summer Break!

    After June Auctions, it’s Time for a Summer Break!

    I am in complete disbelief, already half of the year has passed. The first six months of 2019 have been busy for the Islamic Arts Market, with some beautiful auctions and some historical artefacts!

    Millon_24
    A peaceful and summary scene by Antoine GADAN (1854 -1934), Women near the River, Millon, sold 7805€

    After the spring Islamic week in London, all eyes were turned to Paris for Millon & Associés and Ader Nordmann early summer auctions, but also to New-York for Maharajas & Mughal Magnificence at Christie’s New York, where were presented 359 items from the Sheikh Hamad Al-Thani collection, all more fantastic than the other. My concern for this auction, voiced in my article for lot-art blog, was that the market wouldn’t be able to absord the profusion of high valued items. This concern was reflected by Christie’s decision to sell all lots valued below $50.000 without reserve. However, all lots but one (withdrawn) were sold, though for a total price that is considered by most, and myself, as not that high.
    While $109.271.875 is a fair price, it still reflects the fact that Islamic Arts remain a niche field, despite a exhibition tour of several years and an agressive communication campain let by Christie’s. More was expected from this auction, and it would be interesting to dig in the lots history to calculate the actual capital gain.

    Paan boxes Christie's
    This Enamelled and Diamond-set suite of Paan boxes has lost almost 10% of its value between 2013 and 2019

    For instance, an enamelled and diamond-set suite of paan boxes made in Hyderabad around 1760-80 achieved $975.000, but had previously been sold at Sotheby’s in 2013 for $1.063.644 (both incl. premium).
    Same goes for the star lot of the auction, a Cartier Belle-Epoque diamond devant-de-corsage brooch, valued $10.000.000/15.000.000 and sold with premium just above the low range, $10.603.500. The item had been aquired in 2014 from Christie’s Geneva for around $16.024.840 (CHF 15.845.000).
    Between the inflation and the natural increase in value, we end up with a probably disappointed seller who overall seems to have lost a fair amount of money. 

    Paris auctions were equally interesting to follow for different reasons. Both Millon et Associé and Ader Nordmann had a large selection of diverse quality, with some really interesting pieces, and both were particularly manuscript-heavy following the unexpected success of last winter auctions. Millon sold 45% of their 389 lots for a total of 849 894€, while Ader sold 57.3% of the 398 lots presented for 501 012€. Millon remains in the 1st place on the Parisian market, which can be attributed to a less encyclopaedic selection but of higher quality and a younger and more expensive looking catalogue. Here lies one of the challenges that faces Drouot, the historical auction place in Paris. In compareason to British auction houses who highligh the luxury that already emanates from the art market, many French auction houses represented at Drouot look like flea markets. To counter this, a fresher looking and well organised catalogue seems like a step in the right direction.

    Hassan EL GLAOUI  Horseman Ader
    Hassan EL GLAOUI (b. 1924), Horseman, Ader Nordmann 26 June 2019 lot 14, sold 320€

    Interestingly, both auction houses have included contemporary pieces to their selection. While Orientalism and early photographies are common in French auctions, 21st century artists are usually absent. The self-imposed barriers of the field seem to be slowly falling, and even though buyers remain timid, it will be very interesting to see how Parisian market will evolve. Contemporary Islamic art is generally sold in dedicated auctions in Dubai, London, Tehran and New-York, so I am curious to see if French auction houses will pick up the trend and raise up to the challenge.

    Personnally, these past months have definitely kept me busy, being mainly focused on exciting collaborations with several journals and academic publications to come out soon.
    This summer and the second half of the year will be equally intense, probably more, as I am now going to focuse my energy on the publication of my doctoral dissertation. This is a goal I set for myself at the beginning of the year but the task is big and time is always too short.

    I have also been thinking about the content of my website and how to improve what it offers to all readers, either completely new to Islamic Arts or well specialised. I will like to make this site a plateform open to all, collectors wanting to introduce their latest acquisition, young (or less young!) scholars working on a specific topic, or even professionals of the art market commenting on upcoming auctions.
    If you feel like this could interest you, get it touch through the Contact page and let’s see where we could go together! 

    CH_290
    A Carved Sapphire Hindu Saint, India 18th c., Christie’s sold $75.000